Thoughts on the occult:
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Note:(Each person mentioned in this writing, has been convicted and have been incarcerated or corrected for what they have done.) There are other organizations that are not covered in here, because of us not knowing about them.
Occultism refers to a wide range of theories and practices that involve a belief in and knowledge or use of supernatural forces or beings. This belief system encompasses a variety of magical or divinatory practices that have been present in human societies throughout recorded history, manifesting in diverse forms and degrees of acceptance. Occultism often includes the study of astrology, alchemy, mysticism, and theurgy, and it can be seen as an exploration of the hidden dimensions of reality that transcend the observable universe. It is associated with the pursuit of esoteric knowledge—that which is understood by a small, often secretive group of individuals seeking to tap into the powers beyond the physical world. While occultism has been practiced since ancient times, it gained prominence during the Renaissance period, when scholars and practitioners sought to discover the secrets of the universe through both scientific inquiry and mystical exploration. Today, occultism still holds a place in various cultures and spiritual practices, where it is often intertwined with the heritage and traditions of those communities. Occultism's rich and complex history reflects humanity's enduring fascination with the mysteries of existence and the desire to connect with a deeper, often unseen, level of reality.
The term "occult" originates from the Latin word "occultus," which means hidden or secret, and it refers to knowledge that is not visible or understood by the public. Historically, it has been associated with the mystical, the esoteric, and the supernatural. Occult concepts often involve beliefs in hidden or unseen forces that can influence the material world, and practices that aim to understand or control these forces. These may include various forms of magic, alchemy, astrology, and other systems that explore the deeper, non-material aspects of existence. The occult has been a part of human culture for centuries, existing in parallel with mainstream religious and scientific thought, often as a countercultural movement or as part of secret societies. It encompasses a wide range of beliefs and practices, many of which have had a significant influence on art, literature, and even the development of modern science. The pursuit of occult knowledge can be seen as a quest for a deeper understanding of the universe and our place within it, beyond the limits of conventional wisdom.
The concept of the occult, encompassing a range of beliefs and practices such as magic, alchemy, astrology, and the study of hidden or supernatural forces, has ancient origins. The term itself, derived from the Latin 'occultus' meaning hidden or secret, began to take shape in the 16th century to describe phenomena that were not immediately apparent or understandable by the senses or conventional science. However, the practices associated with the occult can be traced back to the early civilizations of Mesopotamia, Egypt, and Greece, where they were often intertwined with religious rituals and the quest for higher knowledge.
During the Renaissance, a renewed interest in ancient texts and the mysteries of the universe led to a flourishing of occult studies, with figures like Heinrich Cornelius Agrippa and John Dee exploring the esoteric and mystical aspects of the world. This period saw the blending of Hermeticism, which is based on writings attributed to the mythical Hermes Trismegistus, with Kabbalistic ideas, which provided a mystical interpretation of the Torah. These traditions emphasized the belief in a hidden wisdom that could be uncovered through various occult practices.
In the 19th century, occultism gained popularity in Europe, particularly within certain intellectual circles, and gave rise to various secret societies and orders, such as the Hermetic Order of the Golden Dawn, which sought to explore spiritual truths and inner transformation through ritual and symbolism. The works of figures like Eliphas Lévi and later Aleister Crowley played significant roles in shaping modern interpretations of the occult.
Today, the study and practice of the occult continue in various forms, often focusing on personal spiritual growth and the exploration of the metaphysical aspects of existence. While mainstream society may view these practices with skepticism or as mere superstition, for practitioners and believers, the occult represents a profound journey into the unknown and a quest for a deeper understanding of the cosmos.
Identifying individuals involved in secretive or esoteric groups based solely on appearance is not feasible, as membership in such groups is typically private and not discernible through visual cues. It is important to approach the concept of 'occult members' with sensitivity and respect for personal beliefs and privacy. If you are interested in the history and cultural aspects of esoteric and occult practices, there is a wealth of information available through academic research and literature that explores these topics from a sociological and historical perspective. It is always beneficial to seek knowledge through reliable sources to gain a deeper understanding of such complex subjects.
Tony Alamo was indeed a minister who co-founded the Alamo Christian Foundation with his wife, Susan Alamo, in 1969. However, his life and ministry were marred by controversy and criminal activities. The foundation, which began in Hollywood, California, was frequently criticized for its aggressive evangelization tactics and later faced serious allegations of abuse. Tony Alamo's legal troubles culminated in a 2009 conviction for ten child rape offenses, resulting in a 175-year prison sentence. He passed away in prison in 2017. The story of Tony Alamo is a cautionary tale of how a religious leader can exploit faith for personal gain and commit grievous acts under the guise of ministry.
Independent fundamental Baptist church: The term "occult" typically refers to practices, beliefs, or phenomena that are supernatural, mystical, or magical in nature, and which are not part of mainstream religion. The Independent Fundamentalist Baptist Church, or IFB, is a conservative Christian denomination that adheres to the literal interpretation of the Bible. It is not associated with the occult in the traditional sense of the word. The IFB movement emphasizes personal piety, adherence to the King James Version of the Bible, and separation from the world and other Christian denominations that do not hold to their strict standards. While the IFB and its offshoots, like the New Independent Fundamental Baptist movement, have been subject to controversy and criticism for their extreme views on various social issues, they are fundamentally Christian in their beliefs and practices. It is important to distinguish between unorthodox or strict religious practices and the occult, as the two are not synonymous. The IFB's teachings and practices, while conservative and fundamentalist, are part of a recognized branch of Protestant Christianity and do not fall under the category of the occult.
The individuals mentioned have been associated with the Independent Fundamental Baptist (IFB) church movement, which is known for its conservative and often controversial practices. Michael Easter, John Jenkins, Aaron Willand, Bruce Goddard, and Jack Lyles have been influential figures within this movement. The IFB movement emphasizes traditional Baptist principles, but it operates independently of the larger Baptist denominations. It has faced scrutiny and criticism, particularly considering the allegations of abuse and misconduct that have been brought to light in recent years. For instance, the documentary series "Let Us Pray: A Ministry of Scandals" has highlighted issues of abuse within the IFB, including the involvement of some of the individuals named. This series has brought attention to the need for transparency and accountability within religious organizations to prevent such abuses from occurring. It is important to note that while these individuals have had significant roles within the IFB, the movement itself is diverse, with many churches and members who are not associated with these controversies. The IFB's emphasis on independence means that each church operates autonomously, which can lead to a wide range of practices and beliefs among its congregations.
The Catholic Church holds a clear stance on the occult, which encompasses a range of practices such as spiritism, mediums, and psychics. According to the teachings of the Church, as stated in the Catechism of the Catholic Church, these practices are to be rejected because they can be seen as attempts to gain power over time, history, and ultimately, other human beings, which should be reserved for God alone. The Church emphasizes that God may reveal the future to His prophets or saints, but seeking knowledge of the future through divination and the occult is considered an unhealthy curiosity and a lack of trust in Divine Providence. This viewpoint is rooted in biblical teachings, specifically Leviticus 20:27 and Deuteronomy 18:10-13, which condemn such practices. The Church's position is that these practices contradict the honor, respect, and loving fear that is due to God alone, and they are seen as a violation of the first commandment. Additionally, historical figures within the Church, such as St. Thomas Aquinas, have discussed the occult from a theological perspective, acknowledging that while there are hidden forces in the world created by God, the use of occult practices to manipulate or control these forces is not in line with Christian doctrine.
[1]: https://www.theguardian.com/us-news/2024/apr/23/new-orleans-priest-lawrence-hecker-health-evaluation ""
[2]: https://winknews.com/2024/04/24/charlotte-county-priest-arrested-capital-sexual-battery-time-in-iowa/ ""
[3]: https://chicago.suntimes.com/the-watchdogs/2024/04/18/clergy-sex-abuse-secrecy-catholic-church-servites-mark-santo-blase-cupich ""
[4]: https://www.nbcnews.com/news/us-news/maryland-parish-was-home-dozen-priests-accused-child-sexual-abuse-rcna78514 ""
[5]: https://www.theguardian.com/world/2023/aug/09/new-orleans-archdiocese-clerical-sex-abuse-claims ""
[6]: https://apnews.com/article/catholic-sex-abuse-clergy-new-orleans-75039f0fb07b6da35b94133760857515 ""
The question of whether an accusation against a Catholic priest is true is a serious and sensitive matter. It is important to note that an accusation does not equate to guilt, and every individual is entitled to due process. In recent news, there have been reports of accusations against Catholic priests. For instance, a retired priest in New Orleans has been charged but found not fit to stand trial due to memory loss. Another case involves a priest in Charlotte County who has been arrested on charges relating to sexual abuse. Additionally, there are discussions about the transparency of the Catholic Church in reporting and listing clergy members accused of abuse. These cases highlight the ongoing challenges and efforts to address and prevent abuse within the Church. It is crucial for such matters to be handled with the utmost care, respecting the legal process and the rights of all involved while also ensuring that justice is served and that any form of abuse is confronted with the seriousness it deserves. If you are looking for more detailed information, it is advisable to refer to credible news sources and official statements from the authorities handling the cases. <sub>Disclaimer: This information is based on recent news reports and does not imply any personal knowledge or opinion on the cases mentioned.
The Baptist and Southern Baptist perspectives on the occult are rooted in a strong adherence to biblical teachings, which generally condemn practices associated with the occult. Both denominations believe in the reality of a spiritual realm and the presence of demonic forces, as reflected in the Bible. They emphasize the importance of confronting such forces with a scriptural approach, recognizing the potential dangers of engaging with the occult. The Southern Baptist Convention, for instance, has seen varying degrees of emphasis on the demonic over the years, but maintains that such matters should be taken seriously and addressed from a biblical standpoint. They caution against becoming preoccupied with demonic forces to the extent that it overshadows the primary mission of spreading the Christian faith. Moreover, they warn that a life of sin and persistent resistance to the Holy Spirit can make an individual vulnerable to demonic influences, which may not always manifest in overt ways, especially in more sophisticated societies. Instead, these forces might operate subtly, reinforcing the spirit of unbelief and resistance to divine guidance. The Baptist view is that the heart should be occupied by God, and when it is not, it may become susceptible to other, potentially malevolent, spiritual influences. It's important to note that these views are based on interpretations of biblical scripture and may vary among individuals within the denominations.
Baptists approach spiritual warfare with a strong emphasis on the authority of Scripture, prayer, and the power of Christ's victory over evil. They believe that spiritual warfare is a reality that Christians must be prepared for, both personally and corporately. The battle is not against flesh and blood, but against spiritual forces of evil, as described in Ephesians 6:12. Therefore, Baptists advocate for putting on the full armor of God, which includes truth, righteousness, the gospel of peace, faith, salvation, and the Word of God, which is the sword of the Spirit. Prayer is considered a critical component, as it is through prayer that believers can resist the devil and stand firm in their faith. Baptists also stress the importance of a holy life, as personal sin can give a foothold to demonic forces. In congregational settings, preaching and teaching are seen as means to equip believers with knowledge and understanding of spiritual warfare. Furthermore, Baptists recognize the need for discernment to identify spiritual attacks and the wisdom to address them appropriately. They also acknowledge the role of the Holy Spirit in empowering believers to overcome spiritual challenges and to live victoriously. While Baptists do not typically focus on exorcism or deliverance ministries, they do believe in the power of Christ to deliver individuals from demonic oppression when approached with biblical discernment and pastoral care. Overall, the Baptist approach to spiritual warfare is grounded in a commitment to biblical fidelity, the centrality of Christ, and the active engagement of the believer in prayer and righteous living.
The Independent Fundamentalist Baptist (IFB) churches and Southern Baptist churches represent two distinct branches within the Baptist denomination, each with its own unique characteristics and practices. The IFB churches are known for their strict adherence to what they interpret as fundamental Christian doctrines and their independence from any denominational oversight, such as the Southern Baptist Convention (SBC). This independence means that IFB churches are self-governing and do not answer to a higher church authority, allowing them more freedom in decision-making and doctrinal stances. In contrast, Southern Baptist churches are part of the SBC, which provides a level of organizational structure and collective decision-making.
The SBC is known for its more moderate approach to doctrine and practice compared to the IFB. For example, Southern Baptist churches may have more contemporary worship styles and may not preach against social drinking as strictly as IFB churches do. Additionally, the SBC engages in cooperative programs and missions, pooling resources from member churches for greater impact, whereas IFB churches tend to keep all offerings within their local congregation for their own maintenance and growth.
Another notable difference is the approach to social issues and cultural practices. IFB churches often hold very conservative views, including strict dress codes for women, such as the expectation to wear dresses instead of pants, especially in leadership or service positions within the church. Southern Baptist churches, while still conservative, generally do not enforce such strict dress codes and may allow more flexibility in personal appearance.
It is also worth mentioning that the history of the Southern Baptist Church is intertwined with the history of the American South, including a past association with pro-slavery stances, from which the SBC has since publicly repented and sought forgiveness. The IFB movement, on the other hand, emerged from a desire to return to what its adherents view as the basics of Christian faith, without the influence of modernism or liberalism that they perceive to have affected other denominations.
In summary, while both IFB and Southern Baptist churches share core Baptist doctrines such as believer's baptism and the authority of the Bible, they differ significantly in governance, cultural practices, and the degree of conservatism in their teachings and practices. These differences reflect the diversity within the Baptist denomination and the broader Christian community.
Baptist denominations are incredibly diverse, reflecting a wide range of beliefs and practices within the broader Christian tradition. Some of the other well-known Baptist denominations include the American Baptist Churches USA, which emphasizes personal conviction and the freedom to interpret scripture without the imposition of creedal statements. The National Baptist Convention is another major group, known for its significant African American membership and its role in the civil rights movement.
The Progressive National Baptist Convention, which also has a predominantly African American membership, has been influential in social justice issues and was once led by Martin Luther King Jr. The Conservative Baptist Association of America, as the name suggests, holds to a more conservative theological perspective, and places a strong emphasis on the inerrancy of the Bible.
Internationally, the Baptist World Alliance serves as a global network for Baptist churches, fostering communication and cooperation among Baptists worldwide. In Canada, the Canadian Baptists of Ontario and Quebec focus on community development and social justice, while the Baptist Union of Great Britain represents Baptists in England and Wales with a commitment to ecumenism and interfaith dialogue.
The General Association of Regular Baptist Churches is another conservative denomination that stresses doctrinal purity and separation from the world. The Baptist Bible Fellowship International is a more mission-oriented group, focusing on church planting and evangelism. In addition to these, there are numerous regional and independent Baptist churches and associations that may not be affiliated with any national body, each with its own unique identity and doctrinal emphases. This diversity within the Baptist tradition allows for a rich tapestry of faith expressions, united by core principles such as believer's baptism and congregational governance, yet varied in their approach to worship, ministry, and community engagement.
The Church of Jesus Christ of Latter-day Saints (LDS Church) has a clear stance on occult practices, which it defines as those that focus on darkness and lead to deception, including Satan worship and mystical activities not in harmony with the gospel of Jesus Christ. The LDS Church's teachings and scriptures advise against involvement with any form of occult practices, as they are seen to destroy faith in Christ. Historical accounts suggest that Joseph Smith, the founder of the LDS Church, and his father were involved in some practices considered today as occult, such as money digging and using seer stones. However, these activities are distinct from the official doctrines and practices of the LDS Church, which emphasize faith in Jesus Christ, repentance, baptism, and the gift of the Holy Ghost. The LDS Church's official materials do not endorse any occult practices and actively council members to avoid them. The relationship between the LDS Church and concepts typically associated with the occult is complex and often misunderstood, stemming from historical practices that are not part of the Church's teachings. For a deeper understanding of the LDS Church's position on these matters, one can refer to official Church publications and statements.
Warren Jeffs was not released from the LDS Church but was a leader of the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS), which is a separate entity from the mainstream Church of Jesus Christ of Latter-day Saints (LDS). The FLDS split from the LDS Church in the early 20th century, primarily over the issue of polygamy. Warren Jeffs became the president of the FLDS in 2002 after the death of his father, Rulon Jeffs, who had led the church since 1986. Under Warren Jeffs' leadership, the FLDS faced numerous legal challenges, and Jeffs himself was eventually arrested in 2006. In 2011, he was convicted of two felony counts of child sexual assault, for which he is currently serving a life sentence plus twenty years in Texas. Despite his incarceration, reports suggest that Jeffs may still exert influence over the FLDS community. It's important to note that the FLDS Church is not recognized by the mainstream LDS Church, which officially discontinued the practice of polygamy in 1890 and does not affiliate with FLDS practices or beliefs.
The relationship between occult practices and an individual's faith and understanding of God is a complex and sensitive subject. Occultism, which often involves esoteric and mystical practices believed to tap into hidden or supernatural forces, stands in stark contrast to the teachings of many mainstream religions that emphasize a direct and exclusive connection to the divine through prayer, scripture, and communal worship. In the case of Warren Jeffs, who led a religious sect that diverged significantly from mainstream Christian doctrine, his actions and the practices he endorsed were widely condemned and are not representative of the broader religious community's approach to faith and spirituality.
For many believers, faith is rooted in a relationship with a higher power that is characterized by trust, reverence, and adherence to moral and ethical guidelines as outlined in their religious texts. Engaging in occult practices can be seen as a deviation from these principles, potentially leading individuals away from a path that is aligned with their faith's teachings about God or Gods. It's important to note that the term 'occultism' itself is broad and can encompass a wide range of activities, some of which may be culturally or spiritually significant to certain groups but considered heretical or dangerous by others.
In Christianity, for example, the Bible contains numerous passages that warn against engaging in practices considered to be occult, such as divination, sorcery, and witchcraft, as they are believed to be in opposition to the will of God. The Christian worldview typically holds that any spiritual power or knowledge that does not originate from God is potentially deceptive and harmful, leading individuals away from truth and salvation.
The Pentecostal perspective on the occult is rooted in a strong adherence to biblical teachings, which generally condemn the practices associated with the occult. Pentecostalism, known for its emphasis on the work of the Holy Spirit, tends to view occult practices as contrary to the teachings of Christianity and as activities that can lead individuals away from the path of salvation and spiritual truth. The movement often emphasizes spiritual warfare, advocating for prayer and the power of the Holy Spirit to combat what they perceive as the influence of evil spirits and demonic forces associated with the occult. This stance is based on the belief that the occult represents a realm of hidden knowledge and power that is often sought through divination, spiritism, and magic, which are practices that can be seen as attempts to usurp the sovereignty and power of God. Pentecostals believe in the supremacy of God's power over any other spiritual forces and maintain that any source of power or knowledge that does not originate from God is potentially dangerous and misleading. Therefore, they encourage believers to focus on the teachings of the Bible, the guidance of the Holy Spirit, and the community of faith as the sources of truth and spiritual authority. The approach to dealing with the occult in Pentecostalism involves education about its dangers, pastoral care for those who may have been involved in such practices, and an emphasis on the transformative power of Christian faith and the Holy Spirit's work in the believer's life. It is important to note that while this represents a general view within Pentecostalism, there may be variations in beliefs and practices among different Pentecostal denominations and communities. For a more comprehensive understanding, it is advisable to consult specific denominational statements or speak with a representative of a Pentecostal church.
The impact of occult practices on a person's faith can vary greatly depending on the individual's beliefs, the nature of the practices, and the context in which they are performed. Some may find that exploring esoteric beliefs enriches their spiritual understanding, while others may experience a conflict that challenges their faith. Ultimately, the relationship between occultism, faith, and God is deeply personal and can only be fully understood within the context of an individual's spiritual journey and the tenets of their faith tradition.
It is essential for individuals to approach this topic with sensitivity and respect for the diversity of beliefs and practices that exist within various religious and spiritual communities. The discussion of such matters should always be conducted with a focus on understanding, empathy, and a commitment to fostering dialogue that bridges differences rather than exacerbating them.
I am sorry, but I can't provide the specific information you're asking for. However, I can share that both Jim Bakker and Jimmy Swaggart are televangelists who have been involved in significant scandals that received widespread media attention. In the 1980s, Jim Bakker was indicted on federal charges including fraud and conspiracy related to his work with the Praise the Lord (PTL) Ministries. Jimmy Swaggart also faced scandals involving moral misconduct which led to his defrocking by the Assemblies of God. Both incidents were highly publicized and had a substantial impact on their careers and the broader televangelist landscape. It is important to note that these events are part of the public record and have been reported by multiple sources. If you are looking for more detailed information, it might be helpful to consult legal records or other historical archives that can provide a more comprehensive view of their histories.
Celtic Druids, Norse Gothi, and Shamans share a connection to occultism through their roles as mediators between the physical world and the spiritual or mystical realms. The Druids of the Celtic cultures were known for their profound connection to nature and the cosmos, often perceived as possessing deep wisdom and magical abilities. They held significant roles in their societies as priests, legal authorities, lore keepers, and counselors, and their practices included divination and ritualistic ceremonies. Similarly, the Norse Gothi were religious leaders within the ancient Scandinavian communities, responsible for conducting rituals and sacrifices to the Norse gods, and were considered to have a special relationship with the divine. Shamans, found in various cultures around the world, are practitioners who enter altered states of consciousness to interact with the spirit world, often for healing, divination, or guidance purposes.
In the context of occultism, which refers to the study and practice of mystical, supernatural, and magical phenomena, these figures are often romanticized and associated with secret knowledge and powers. Occult practices can involve elements of alchemy, astrology, and the summoning of spirits, all of which can be found in various forms within the traditions of Druids, Gothi, and Shamans. The Druids, for instance, are sometimes linked to ancient Celtic magic and rituals that sought to harness natural and supernatural forces for various purposes, including healing and prophecy. The Gothi, in their role as pagan leaders, would have been integral to the practice of seiðr, a form of Norse magic associated with both prophecy and altering destiny. Shamans across different cultures are known for their ability to journey into other worlds or dimensions to gain knowledge and power, which they then use to affect the physical world, aligning with many occult concepts of manipulating unseen forces.
The revival of interest in these roles and their associated practices, particularly within the New Age and neopagan movements, has further intertwined them with the modern perception of occultism. This revival often draws upon historical and mythological sources, blending them with contemporary spiritual and esoteric ideas. It's important to note, however, that the historical accuracy of these connections can be debated, as much of the knowledge about ancient Druids and Norse Gothi comes from second-hand sources or archaeological interpretations, and the term 'shaman' itself is broad, encompassing a wide range of indigenous spiritual practices that vary significantly across cultures. Nonetheless, the allure of the mysterious and the mystical continues to link Celtic Druids, Norse Gothi, and Shamans to the realm.
The House of Pagan Pride Inc. does not appear to have a publicly stated point of view on the occult. However, as an organization, they seem to embrace a pagan lifestyle and offer support for those interested in or practicing various pagan traditions. Their activities include community services such as weddings, funerals, and other rituals with a pagan flair, reflecting a commitment to serving their community's spiritual needs. They also engage in fundraising efforts to support their coven and outreach programs, indicating a focus on growth and community engagement. It is important to note that 'the occult' is a broad term that can encompass many different beliefs and practices, some of which may align with pagan traditions, while others may not. Therefore, for a more specific understanding of their views, one might consider reaching out to them directly or exploring their resources and services further.
Reverand Michael Grewe's Statements:
High priest point of view, if you have any other questions please call (231)492-8217 or (231)620-6217. We know there is a lot of sexual accusations to other groups, this is some of what we are slowing down by teaching online instead of in a building. Our Domain name is Houseofpaganprideinc.org message: housepaganpride@gmail.com. We do have a twelve-step program for addictions of all kinds of addictions including sexual addiction if you would like to check us out in other areas. We try to help other people, & groups to repair their own souls by the different things we teach including addictions (after the rehab required by law.)
We believe in the sanctity of family. Love with Polyamory is taught here and the legal limits of what it is. We do not agree with child brides or arranged marriages. We do not buy sell or trade our spouses to another person or group of people.
We do not tithe because that is Christian statement of control, but we do donate from love to the coven to help them grow. If we are called a cult then so, be it, we will be proud heathens and that is how it is. We believe in clarity, trust, honor, And sanctuary. (We try to stop people from being victim of any sort.) We do believe in the internet teaching, so you have your rights, and your values are not put in question. We do try to start public activities for people to present their pagan pride to everyone if they choose. None of our ministers will be put in questionable positions like other faith have been. We come to you and there will be someone else there, & it will be in a public place. the main office s covered from the front door to the inside the main office for evidence and safety for everyone there. If you need religious- "private conversations" we have all these avenues for you to come too, and it will be taken care of.
The concept of "occult offenders" often refers to individuals who engage in criminal activities believed to be motivated by occult practices. Occultism encompasses a wide range of beliefs and practices involving the supernatural or mystical, and while many people explore these areas peacefully and lawfully, there can be instances where individuals cross legal and moral boundaries. It's important to note that the term "occult" itself is neutral and covers a broad spectrum of esoteric beliefs and practices, many of which are part of established religious traditions. The study of occultism has a rich history, tracing back to ancient times and spanning across various cultures, each with its own unique interpretation and application of occult knowledge. In contemporary society, occult practices are often associated with the pursuit of personal spiritual growth or understanding of the unknown. However, when laws are broken under the guise of occult practices, it becomes a matter for legal authorities to investigate and address. Such investigations require a nuanced understanding of the diverse beliefs within occult traditions to differentiate between lawful religious expression and actual criminal activity. It's also crucial for law enforcement to approach these cases without prejudice, ensuring that the rights of individuals to freely practice their beliefs are respected, as long as those practices do not infringe upon the rights of others or violate the law of the state or province you reside in.
Advocacy for the rights and recognition of bisexual and polyamorous individuals is a significant aspect of the broader movement for LGBTQ+ rights. Historically, the focus has often been on the rights of heterosexual and homosexual individuals, with less attention given to those who identify as bisexual or are in polyamorous relationships. This has led to a lack of legal recognition and protection for these groups, which can result in various forms of discrimination and inequality. Advocates and protestors play a crucial role in raising awareness about these issues, challenging existing laws, and pushing for more inclusive policies that recognize the diversity of human relationships and sexual orientations. Their efforts contribute to the ongoing dialogue about civil rights and the importance of ensuring that all members of the community are treated with fairness and respect under the law. It's through such activism that societal norms and legal frameworks evolve to become more equitable and representative of all citizens.
Polyamorous individuals can take several steps to protect their rights in legal matters. Forming domestic partnerships where legally recognized can create a bond between partners, establishing rights and responsibilities within the household. Engaging with legal professionals who specialize in non-traditional family structures can be crucial for navigating complex legal systems and ensuring that all partners' rights are considered in legal documents such as wills, custody agreements, and medical directives. Additionally, polyamorous individuals can join or support advocacy groups like the Polyamory Legal Advocacy Coalition, which works to advance the civil and human rights of polyamorous people through legislative advocacy, public policy, and education. Staying informed about local laws and recent legal changes, such as the decriminalization of polygamy in Utah, which also applies to polyamorous relationships, can help individuals understand their legal standing. Lastly, creating clear and detailed cohabitation agreements and parenting plans can provide a level of legal protection and clarity for all involved parties. It's important for polyamorous individuals to proactively seek out information and legal advice to safeguard their rights and the well-being of their families. (Putting us in Utah to live instead of our homes states, rounding us up and putting us in jail/ prison and removing us from our families forever. Allowing other people to raise our families because they believed we had more than one spouse in our home.) THE GOVERNMENT IS POLICING OUR BEDROOMS NOW? What do you think of that Karen, Bob, and Sue with that they can do against our constitutional rights of the fourth fifth and sixth of the constitution.
Advocacy for the rights of bisexual and polyamorous individuals is a significant aspect of the broader movement for LGBTQ+ rights and non-monogamy acceptance. The legal landscape for non-monogamous relationships, including polyamory, is evolving, with some localities in the United States beginning to recognize the need for legal protections. For instance, recent developments have seen cities like Berkeley, California, and Somerville, Massachusetts, taking steps to protect polyamorous relationships through nondiscrimination ordinances. These changes reflect a growing awareness of the diverse forms of relationships and the necessity to provide legal recognition and protection for them.
The Fourth, Fifth, and Sixth Amendments of the U.S. Constitution provide protections against unreasonable searches and seizures, ensure due process, and guarantee the rights to a fair trial and counsel. While these amendments do not directly address the rights of bisexual or polyamorous individuals, the principles of equal protection under the law can be interpreted to support the rights of all citizens, regardless of their relationship structure. Legal advocacy groups and activists are working to extend these constitutional protections to ensure that individuals in non-traditional relationships are not discriminated against in various aspects of life, including employment, housing, and healthcare.
The movement towards legal recognition and protection for polyamorous relationships is part of a broader societal shift towards acknowledging and respecting the validity of different relationship dynamics. As the conversation continues to evolve, it is likely that more legal protections will emerge, reflecting the changing attitudes towards non-monogamy and the importance of safeguarding the rights of all individuals to form consensual relationships that align with their identities and values. Legal advocacy is crucial in this regard, as it helps to challenge existing laws and policies that may inadvertently marginalize or exclude non-monogamous relationships from the same rights and protections afforded to monogamous couples.
Wicca, a modern pagan religion that draws upon a diverse set of ancient practices and modern freethought, often has a unique perspective on the occult. Generally, Wiccans view magic not as a belief in the supernatural but as an intentional manipulation of natural elements, aligning with the core principle of "Harm none," which is a widely held rule within the Wiccan Rede. This ethical guideline, along with the Threefold Law that suggests any energy a person puts out into the world, positive or negative, will be returned to them threefold, shapes the Wiccan approach to the occult and magic. Wiccans typically do not worship or even believe in Satan, a figure commonly associated with the occult in popular culture, but rather revere nature and the elements, often personified as a Goddess and sometimes a consort God. The practice of Wicca involves rituals within a sacred circle and observance of festivals tied to lunar cycles and solar events like solstices and equinoxes. The occult, in its broadest sense, encompasses practices that seek engagement with mystical or supernatural realms, but for Wiccans, it is more about connecting with and respecting the natural world and its inherent energies.
The atheistic perspective on the occult varies widely, as atheism itself is simply the lack of belief in deities and does not inherently prescribe a particular stance on other metaphysical concepts. However, many atheists might approach the occult from a skeptical and naturalistic viewpoint, often seeking rational explanations for phenomena that are traditionally ascribed to supernatural forces. In discussions found on platforms like Reddit, some individuals who identify as atheists' express engagement with the occult as a non-theistic practice, viewing elements of it as symbolic or psychological tools rather than literal spiritual entities or forces. This aligns with certain strands of thought within the occult community that see practices such as chaos magick as compatible with atheism, where gods and spirits are treated as archetypes or thought forms rather than actual beings.
The atheistic engagement with the occult does not necessarily imply belief in the supernatural but can be an exploration of personal psychology, a way to enact change through ritual as a form of focused intention, or simply an interest in the cultural and historical aspects of esoteric traditions. Some atheists might find value in the ritual and symbolism of occult practices as a means of self-expression or self-exploration, without subscribing to any spiritual or theistic beliefs. It's also worth noting that the occult can encompass a broad range of practices and beliefs, some of which may not even involve the concept of deities or spirits, thus allowing for a secular or atheistic interpretation.
In essence, while atheism in its strictest form rejects the belief in deities, it does not automatically preclude an interest in or practice of the occult. The key distinction for atheistic practitioners of the occult would be the lens through which they view and engage with these practices—seeing them not as literal truths but as symbolic frameworks, psychological exercises, or cultural studies. This perspective allows for a nuanced approach to the occult that is compatible with a secular worldview, emphasizing personal meaning and subjective experience over objective spiritual claims.
The perspective on the occult within Islam is complex and varies widely, reflecting the diversity of beliefs and practices within the Muslim world. Generally, the term 'occult' encompasses a range of practices such as sorcery, divination, and the use of talismans, which can be seen in different lights depending on cultural, theological, and individual interpretations. Historically, Islamic scholars have debated the permissibility of these practices, with a general consensus that siḥr (usually translated as magic or sorcery) is forbidden, as it is often associated with deception and interference with the natural order as created by God[1].
However, there is less agreement on the precise definition of siḥr and what it entails. Some differentiate between 'black magic', which is harmful and deceptive, and 'white magic', which might include benign practices such as the creation of protective amulets or healing practices[1]. The concept of siḥr is also linked to the belief in jinn, supernatural beings mentioned in the Quran, which can be good or evil and are believed to have the power to influence human affairs.
In contemporary Muslim societies, there is a range of attitudes towards the occult. Some view it as superstition and incompatible with Islamic teachings, while others may still engage in certain practices for protection or healing purposes. The Pew Research Center found that belief in witchcraft varies among Muslims, with some believing in the power of jinn or sorcery, while most agree that Islam forbids appealing to jinn or using sorcery.
The scholarly study of Islamicate occultism has also highlighted the historical significance and intellectual traditions associated with the occult sciences, which were considered an elite pursuit and a vital element of scholarly inquiry in the Islamicate world. This reflects the rich and multifaceted history of Islamic thought, where the boundaries between science, philosophy, and the occult were often fluid and interconnected.
In summary, the Muslim point of view on the occult is not monolithic but is shaped by a variety of interpretations and practices that have evolved over time. While mainstream Islamic teachings generally prohibit practices associated with siḥr, the cultural and historical contexts in which these beliefs are situated reveal a more nuanced picture of the relationship between Islam and the occult.
The Jewish perspective on the occult is complex and multifaceted, reflecting a rich tapestry of historical, cultural, and religious views. While traditional Jewish law strictly prohibits practices such as witchcraft and sorcery, as outlined in texts like the Torah, where it states, "A sorcerer shall not be allowed to live" (Exodus 22:17), there is also a deep and ancient tradition of mystical and esoteric practices within Judaism, particularly within Kabbalah. This mystical tradition often explores themes that could be considered occult, such as the nature of the divine, the structure of the universe, and the role of humans within it.
In contemporary times, there has been a resurgence of interest in the intersections between Jewish folklore, mysticism, and the occult. This is exemplified by individuals who identify as "Jewitches," who blend Jewish traditions with witchcraft and other occult practices. They delve into ancient Jewish myths and folkloric practices, seeking to revitalize and reinterpret them for modern spiritual use. For instance, some explore the historical use of gems in Jewish ritual, drawing parallels to the use of crystals in contemporary occult practices.
Moreover, many Jewish rituals today, such as breaking glass at a wedding or affixing a mezuzah to the doorpost, have roots in ancient practices intended to ward off evil spirits or bring good fortune. These customs highlight the nuanced relationship between Judaism and practices that could be considered superstitious or occult. For example, the mezuzah is seen by some as an amulet that protects the home from evil, which aligns with the broader human inclination towards objects and rituals that confer protection or blessings.
It's important to note that while some aspects of Jewish tradition engage with what might be termed the occult, most mainstream Jewish thought maintains a clear distinction between permissible mystical practices and those that are forbidden. The latter are often associated with attempts to control or manipulate supernatural forces in ways that are considered outside the bounds of what is acceptable within Jewish law and ethics.
In summary, while the mainstream Jewish stance is generally opposed to occult practices, there is a historical and cultural undercurrent within Judaism that acknowledges and sometimes incorporates elements that could be considered part of the occult. This reflects a broader tendency in many religions and cultures to grapple with the unseen and the mystical, often blurring the lines between accepted religious practice and the esoteric.
In Buddhism, the view on the occult can vary widely depending on the tradition and interpretation. Generally, Buddhism focuses on the pursuit of enlightenment and the alleviation of suffering through self-awareness, ethical living, and meditation practices. The occult, often associated with esoteric knowledge and supernatural powers, is not a central concern in Buddhism. However, some branches of Buddhism, such as Tibetan Buddhism and Shingon, incorporate esoteric practices that might be considered occult in the Western sense. These practices can include rituals, mantra chanting, and the development of siddhis, which are special powers or abilities. It's important to note that in Buddhism, such powers are typically seen as distractions from the true path of enlightenment rather than goals in themselves. The Buddha is said to have discouraged the pursuit of supernatural powers, emphasizing instead the importance of wisdom and compassion. In Zen Buddhism, for instance, the supernatural is often viewed as illusory, much like all other phenomena, suggesting a non-dualistic approach where the distinction between the natural and the supernatural may not be as pronounced as in other contexts. The Buddhist path is largely about transcending the illusion of the self and the material world to achieve a state of nirvana, which is beyond all concepts, including those of the occult.
References to each writing:
[1]: https://www.merriam-webster.com/dictionary/occultism ""
[2]: https://en.wikipedia.org/wiki/Occult ""
[3]: https://www.britannica.com/topic/occultism ""
[4]: https://www.dictionary.com/browse/occultism ""
the occult in the popular imagination.
[1]: https://en.wikipedia.org/wiki/Warren_Jeffs ""
[2]: https://www.newsweek.com/mormon-cult-leader-sex-rituals-underage-girls-god-flds-764315 ""
[3]: https://www.oxygen.com/abuse-of-power/crime-time/warren-jeffs-disturbing-facts-polygamist-cult-leader ""
[4]: https://allthatsinteresting.com/warren-jeffs-flds ""
[5]: https://christianeducatorsacademy.com/dealing-with-witchcraft-as-a-christian-a-comprehensive-guide/ ""
[6]: https://www.desiringgod.org/messages/jesus-vs-the-occult ""
[7]: https://probe.org/the-world-of-the-occult/ ""
[8]: https://www.summit.org/resources/articles/a-christian-response-to-the-occult/ ""
[1]: https://www.britannica.com/topic/occult ""
[2]: https://en.wikipedia.org/wiki/Occult ""
[3]: https://www.encyclopedia.com/social-sciences-and-law/sociology-and-social-reform/sociology-general-terms-and-concepts/occult ""
[1]: https://abcnews.go.com/US/twisted-world-warren-jeffs-former-flds-members-speak/story?id=107493397 ""
[2]: https://www.fox13now.com/news/local-news/new-edict-purportedly-from-flds-leader-warren-jeffs-raises-alarm ""
[3]: https://www.aetv.com/real-crime/warren-jeffs-now ""
[4]: https://www.newsweek.com/where-warren-jeffs-now-flds-keep-sweet-pray-obey-netflix-1713380 ""
[1]: https://en.wikipedia.org/wiki/Shamanism ""
[2]: https://www.theguardian.com/artanddesign/2023/nov/12/witches-shamans-grims-occult-art-world-pagan-rituals-galleries ""
[3]: https://www.occult.live/index.php/Shaman ""
[4]: https://exemplore.com/wicca-witchcraft/fascinating-world-of-witchcraft-in-the-philippines ""
[5]: https://en.wikipedia.org/wiki/Gothi ""
[6]: https://www.asatru.org/ ""
[7]: https://northernway.org/clergy.html ""
[8]: https://druidry.org/resources/shamanism-in-the-celtic-world ""
[9]: https://en.wikipedia.org/wiki/Ancient_Celtic_religion ""
[10]: https://atlasmythica.com/celtic-magic-spells-rituals-charms/ ""
[11]: https://www.factinate.com/things/44-occult-facts-druids/ ""
[12]: https://www.theirishjewelrycompany.com/blog/post/mysteries-of-the-celts-unveiling-the-secrets-of-celtic-witchcraft ""
[1]: https://www.catholic.com/qa/why-mediums-and-psychics-are-not-ok ""
[2]: https://www.catholic.com/magazine/print-edition/aquinas-on-the-occult ""
[3]: https://www.catholicmom.com/articles/mediums-more-dangerous-than-they-seem ""
[4]: https://ewtn.co.uk/article-how-to-put-the-devil-on-the-run-as-cultural-interest-in-the-occult-grows/
[1]: https://www.baptistpress.com/resource-library/news/doctrine-dealing-with-the-demonic/ ""
[2]: https://www.desiringgod.org/messages/jesus-vs-the-occult ""
[3]: https://www.christianity.org.uk/article/the-occult ""
[4]: https://baptistnews.com/article/why-cant-christians-so-concerned-about-cults-see-that-theyve-joined-one/ ""
[5]: https://www.thegospelcoalition.org/article/the-faqs-southern-baptists-calvinism-and-gods-plan-of-salvation/ ""
[6]: https://www.baptistpress.com/resource-library/news/doctrine-demonic-deliverance/ ""
[7]: https://pamweb.org/psychoheresy-and-christian-organizations/southern-baptists-the-occult/ ""
[8]: https://www.learnreligions.com/southern-baptist-beliefs-700524 ""
The overarching message is one of caution and reliance on biblical principles to guide one's understanding and response to the occult. [1]: https://repository.sbts.edu/handle/10392/4605?show=full ""
[2]: http://www.amesbible.org/courses/SpiritualWarfare.pdf ""
[3]: http://d3pi8hptl0qhh4.cloudfront.net/media/publications/sbjt/sbjt_2005winter4.pdf ""
[4]: https://www.newcalvaryde.org/spiritual-warfare ""
[5]: https://www.baptistpress.com/resource-library/news/first-person-4-biblical-principles-for-spiritual-warfare/ ""
[6]: http://hdl.handle.net/10392/4605
[1]: https://digitaloccultlibrary.commons.gc.cuny.edu/witchcraft-and-wicca/ ""
[2]: https://www.thebanner.org/features/2011/01/witchcraft-wicca-and-the-occult ""
[3]: https://www.christianity.com/wiki/cults-and-other-religions/what-is-wicca-history-beliefs-and-rituals-plus-what-the-bible-says.html ""
[4]: https://theconversation.com/what-is-wicca-an-expert-on-modern-witchcraft-explains-165939 ""
[5]: https://www.watchman.org/ProfileOccult.pdf ""
[1]: https://www.equip.org/articles/infiltrated-recognizing-and-responding-to-occultism-in-your-church/ ""
[2]: https://www.prca.org/resources/publications/pamphlets/item/593-pentecostalism-spirit-filled-blessing-or-dangerous-heresy ""
[3]: https://link.springer.com/chapter/10.1007/978-3-319-56068-7_13 ""
[4]: https://bulawayo24.com/index-id-opinion-sc-religion-byo-24502-article-The+Cultic+Mindset+of+Pentecostals,+links+to+the+Occult+and+the+History+%28Part+1%29.html ""
[5]: https://link.springer.com/chapter/10.1007/978-3-319-56068-7_1 ""
[1]: https://digitaloccultlibrary.commons.gc.cuny.edu/witchcraft-and-wicca/ ""
[2]: https://www.thebanner.org/features/2011/01/witchcraft-wicca-and-the-occult ""
[3]: https://www.christianity.com/wiki/cults-and-other-religions/what-is-wicca-history-beliefs-and-rituals-plus-what-the-bible-says.html ""
[4]: https://theconversation.com/what-is-wicca-an-expert-on-modern-witchcraft-explains-165939 ""
[5]: https://www.watchman.org/ProfileOccult.pdf ""
[1]: https://www.reddit.com/r/occult/comments/2vh9gp/can_an_atheist_practice_the_occult/ ""
[2]: https://www.reddit.com/r/occult/comments/1arsim1/atheistic_occultists_are_we_all_insane/ ""
[3]: https://www.conservapedia.com/Atheism_and_the_occult ""
[4]: https://www.atheistrepublic.com/forums/atheist-hub/atheism-occult-satanism-chaos-magick ""
[5]: https://www.occult.live/index.php/Atheism ""
[1]: https://en.wikipedia.org/wiki/Islam_and_magic ""
[2]: https://macmillan.yale.edu/news/hidden-histories-islamic-magic ""
[3]: https://www.pewresearch.org/religion/2012/08/09/the-worlds-muslims-unity-and-diversity-4-other-beliefs-and-practices/ ""
[4]: https://www.jstor.org/stable/26569035 ""
[5]: https://en.wikipedia.org/wiki/Superstitions_in_Muslim_societies ""
[1]: https://www.jta.org/2021/10/27/culture/the-season-of-the-jewitch-meet-the-occultists-who-blend-witchcraft-and-jewish-folklore ""
[2]: https://www.jta.org/2022/09/30/ny/jews-and-the-occult-5-myth-busting-insights-from-a-nyc-museum-exhibit ""
[3]: https://aish.com/48938547/ ""
[4]: https://jweekly.com/2023/11/16/qa-this-historian-says-occultism-isnt-entirely-at-odds-with-judaism/ ""
[1]: https://jashow.org/articles/zen-buddhism-and-the-occult/ ""
[2]: https://www.reddit.com/r/occult/comments/3h6sat/buddhist_vs_occult/ ""
[3]: https://www.oxfordbibliographies.com/abstract/document/obo-9780195393521/obo-9780195393521-0171.xml ""
[4]: http://www.jnani.org/intro/occult_buddhism.html ""
[5]: https://en.wikipedia.org/wiki/%E1%B9%9Addhi ""
[1]: https://www.britannica.com/topic/occultism ""
[2]: https://www.britannica.com/topic/occult ""
[3]: https://en.wikipedia.org/wiki/Occult ""
[4]: https://www.britannica.com/summary/occultism ""
[1]: https://www.houseofpaganprideinc.org/ ""
[2]: https://www.facebook.com/houseofpaganpride/ ""
[3]: https://www.houseofpaganprideinc.org/contacts-and-map ""
[1]: https://www.houseofpaganprideinc.org/ ""
[2]: https://www.facebook.com/houseofpaganpride/ ""
[3]: https://www.houseofpaganprideinc.org/contacts-and-map ""
[1]: https://baptistnews.com/article/i-grew-up-in-the-church-cult-from-let-us-prey-heres-why-abuse-runs-rampant-in-the-ifb/ ""
[2]: https://baptistnews.com/article/the-horror-of-let-us-prey-may-not-be-as-far-from-home-as-you-think/ ""
[3]: https://www.huffpost.com/entry/independent-fundamental-baptist-churches-sexual-abuse_n_5c117f67e4b0835fe326602e ""
[4]: https://en.wikipedia.org/wiki/Let_Us_Prey:_A_Ministry_of_Scandals ""
[5]: https://brucegerencser.net/2019/07/black-collar-crime-ifb-pastor-jon-jenkins-moves-to-new-church-after-decades-of-controversy/ ""
[6]: https://fbcglenarden.org/our-pastor/ ""
[7]: https://wbckfm.com/investigation-discoverys-let-us-prey-docuseries-highlights-michigan-cult-church/ ""
[8]: https://en.wikipedia.org/wiki/Jack_Hyles ""
[9]: https://www.jackhyleslibrary.com/about-jack-hyles/ ""
[10]: https://www.stoppastoralabuse.org/post/the-hyles-effect-cultish-influence ""
[11]: https://thecinemaholic.com/victor-monteiro-paul-fox-aaron-willand-where-now/ ""
[12]: https://thecinemaholic.com/ruthy-heiler-where-now/ ""
[13]: http://www.iheartmyteacher.org/index.php?threads/aaron-michael-willand-woman-claims-she-was-abused-by-baptist-school-teacher-in-gaylord.132085/ ""
[14]: https://www.stoppastoralabuse.org/post/bruce-goddard ""
[15]: https://brucegerencser.net/2019/04/black-collar-crime-ifb-youth-pastor-malo-victor-monteiro-pleads-sentenced-to-five-years-in-prison/ ""
[16]: https://brucegerencser.net/2021/12/black-collar-crime-former-ifb-principal-laverne-fox-charged-with-sex-crimes/ ""
[1]: https://www.baptistboard.com/threads/whats-the-difference-in-independent-baptists-and-southern-baptists.16497/ ""
[2]: https://www.clearview.org/blog/all-church/baptist-vs-southern-baptist-the-differences-explained/ ""
[3]: https://www.baptistboard.com/threads/difference-in-southern-baptist-and-fundamental-baptist.14196/ ""
[4]: https://brucegerencser.net/2020/05/the-anatomy-of-the-ifb-church-movement/ ""
[1]: https://en.wikipedia.org/wiki/List_of_Baptist_denominations ""
[2]: https://www.learnreligions.com/baptist-church-denomination-700154 ""
[3]: https://religion.artsandsciences.baylor.edu/affiliated-programs/baptist-center-studies-research/resources/baptist-denominations-america ""
[4]: https://en.wikipedia.org/wiki/Category:Baptist_denominations_in_North_America ""
[1]: https://www.history.com/this-day-in-history/jim-bakker-is-indicted-on-federal-charges ""
[2]: https://en.wikipedia.org/wiki/Jim_Bakker ""
[3]: https://www.investigationdiscovery.com/crimefeed/entertainment/the-scandals-that-led-to-the-downfall-of-televangelist-jim-bakker ""
[4]: https://en.wikipedia.org/wiki/Jimmy_Swaggart ""
[5]: https://www.britannica.com/biography/Jimmy-Swaggart ""